COMPANION

Practice and theory

The phrase normally used is ‘theory and practice’ but Alexander wants to emphasize, in his technique, that practice precedes theory. It first appears in his Introductory to UCL,[1] and several times in UCL, specifically stating that his theory ‘flowed from’ the practical procedures:

My life-work has been one of dealing with practical procedures based on the principle of unity and with the associated theoretical conclusions which flowed from them.[2]

However, the preceding of ‘practice’ before ‘theory’ is a late phrasing.[3]

‘Theory and practice’ was used in ‘The theory and practice of a new method of respiratory re-education’ (1907),[4] in ‘Why we breathe incorrectly’ (1909),[5] and in MSI’s ‘Preface to First Edition’ (1910),[6] and in ‘New Preface’ (1918).[7] Alexander discusses the bridging of the gap between theory and practice in the preface to the new edition (1946) of CCC.[8]

Only two later (than UCL) papers contain ‘practice and theory’: ‘Manufacturing Premises for Desired Deductions’ (1949),[9] and ‘Autobiographical Sketch’ (c. 1950).[10]

Note that in UCL he talks about the ‘acceptance of the theory and practice of non-doing’.[11]

Later Writings

The observation that Alexander wants to emphasize that practice precedes theory has been made by Walter Carrington in 1984,[12] and Nicholls and Carey in 1991.[13]

Criticism

Ron Dennis is arguing that some theory did precede practice, because Alexander, upon meeting his doctor after following the doctor’s advice of not using his voice before a recital and still loosing his voice, concluded: ‘It is not fair, then, . . . to conclude that it was something I was doing that evening in using my voice that was the cause of the trouble?’ Dennis argues therefore that Alexander was a first a theorist.[14]

For theory of the Alexander Technique, see individual entries on Concepts.

References

[1] The Universal Constant in Living by F. Matthias Alexander (Mouritz, 2000), p. xxxi.
[2] The Universal Constant in Living by F. Matthias Alexander (Mouritz, 2000), pp. 105-06.
[3] The Universal Constant in Living by F. Matthias Alexander (Mouritz, 2000), endnote 20, p. 244.
[4] ‘The theory and practice of a new method of respiratory re-education’ in Articles and Lectures by F. Matthias Alexander, edited by Jean M. O. Fischer (Mouritz, 1995), pp. 51, 56.
[5] ‘Why we breathe incorrectly’ in Articles and Lectures by F. Matthias Alexander, edited by Jean M. O. Fischer (Mouritz, 1995), p. 91.
[6] Man's Supreme Inheritance by F. Matthias Alexander (Mouritz, 1996), p. xx.
[7] Man's Supreme Inheritance by F. Matthias Alexander (Mouritz, 1996), p. xiii.
[8] Constructive Conscious Control of the Individual by F. Matthias Alexander, (Mouritz, 2004), p. xv.
[9] ‘Manufacturing Premises for Desired Deductions’ in Articles and Lectures by F. Matthias Alexander, edited by Jean M. O. Fischer (Mouritz, 1995), p. 214.
[10] ‘Autobiographical Sketch’ in Articles and Lectures by F. Matthias Alexander, edited by Jean M. O. Fischer (Mouritz, 1995), p. 242.
[11] The Universal Constant in Living by F. Matthias Alexander (Mouritz, 2000), pp. 101.
[12] ‘The role of scientific knowledge in the Technique’ in An Evolution of the Alexander Technique by Walter Carrington, Dilys Carrington (Sheildrake Press, 2017), p. 53.
[13] The Alexander Technique in Conversation by John Nicholls and Seán Carey (Brighton Alexander Training Centre, 1991), p. 24.
[14] ‘F. M. Alexander, theorist first’ by Ron Dennis in AmSAT News issue no. 72 (Winter 2006), p. 19.
 
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